August 22

Isaiah 14–16 reveals God’s judgment on the nations, specifically Babylon and Moab. These chapters portray the downfall of human pride and power, especially in Babylon's king, who is described as one who sought to ascend to the heavens and elevate himself above God. Yet, his fall is total. He is brought down, not just physically but spiritually—exposed as mortal and fragile, despite all his boasting.

In contrast to this imagery of ruin and lament, Matthew 28 offers a radical shift. The King who humbled Himself—the One who was mocked, beaten, and crucified—is now risen. Where human kings fall from glory because of their pride, Jesus rises in glory because of His humility and obedience. The angel at the tomb proclaims the good news: He is not here; He has risen. And Jesus Himself commissions His followers to go into all nations, teaching and baptizing in His name, with the assurance of His presence always.

The juxtaposition is stark and purposeful. Isaiah shows us the emptiness of self-exaltation and the tragedy of nations that trust in their own strength. Matthew shows us the glory of the One who trusted the Father unto death—and emerged victorious. The true King doesn’t climb by force; He descends in love and rises by the power of God.

We are all tempted at times to build our own little kingdoms—to rely on our own wisdom, strength, or reputation. But Isaiah reminds us that such towers eventually fall. Matthew reminds us that only resurrection life, born from surrender, lasts forever.

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